![]() ![]() When it came down to a greater deity, gravity, elemental and energy traits, and even the how flow of time worked were under its control. An intermediate deity could alter the landscape at will. Ī lesser deity could modify their realm's connection to the Astral Plane and make particular places inaccessible to teleportation. A lesser deity could also modify the sound to intelligible speech. Ī demigod could fill its realm with smells and sounds and also set the temperature as it wished. Even without this trait of a plane, a deity could modify landscape in a drastic manner that depended on the power enjoyed by it. Īs mentioned above, divinely morphic planes were popular among deities for their mutability in their hands. Deities who preferred not to show-off kept their realms small. A big realm was an indicator of large power, but the reverse was not necessarily true. This was due to the deities wanting to show grandeur and not because the realms were actually infinitely big. ![]() Features ĭivine realms were seemingly infinitely big. In the case of shared realms, this level of absolute control was only enjoyed inside a small part that belonged only to one deity and the borders to other sharing members generally had the physical laws of the Material Plane. Within these realms, deities had absolute control over the physical laws of their realms. Geography Īs mentioned above, deities tended to live on the Outer Planes because they were divinely morphic. Some of them had a specific place of power within their claimed area. Ī number of demipowers were an exception to these rules: They resided on the Prime Material plane and nominally considered the whole continent or region of influence of their pantheon their realm, but obviously did not have the kind of control their outer planar counterparts exerted. However, deities in general preferred to have their realms on the Outer Planes, which were divinely morphic, meaning the deity needed only to exert their will to change the land. This was because the worshipers' belief, the material out of which the realm was made, and expectations of the god could chain the god and realm to a place that was not necessarily suited for the god. For example, a god's realm could exist in a place that had nothing to do with the philosophical orientation of the deity. However, a divine realm did not necessarily exist in a suitable place for the deity. For example, when Tyr had his feud with Helm, the weather in the House of the Triad became bad. The realm was so completely attuned to the creating god that its state could serve as a mirror for the deity. ![]()
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